Sunday, April 20, 2008

Islamic Blog Directory




The Islamic Blog Directory is a new blog that creates networks with other Muslim-created blogs. You can participate by posting a comment with a link to your blog on the Islamic Blog Directory and post a link and image to the Islamic Blog Directory on your blog.

Tuesday, February 05, 2008

Color-Illustrated Children’s Book Inspired by Authentic Islamic Hadith Offers a Tribute to Muslim Heritage and Culture





The Runaway Scarf Press Release


For Release: On Receipt
Contact info:
Author: Corey Habbas, 763-784-7034, iccana@yahoo.com http://coreyhabbas.4t.com.
Publisher: Linda D. Delgado, Muslim Writers Publishing, 480-894-6014,
publisher@MuslimWritersPublishing.com, http://www.muslimwriterspublishing.com

Color-Illustrated Children’s Book Inspired by Authentic Islamic Hadith Offers a Tribute to Muslim Heritage and Culture

TEMPE, ARIZONA: “It’s important that Muslim children learn about who they are by taking from Islamic sources, not from an entertainment industry that feeds on a climate of misunderstandings,” says Corey Habbas, author and illustrator of a new children’s book entitled The Runaway Scarf (2008, Muslim Writers Publishing).

In The Runaway Scarf, Ibsitu, a young slave from Habbasha who has built a friendship with her slave master’s daughter, Noora, is accused of stealing one of her expensive, jewel-embroidered scarves. After being attacked and violently searched, Ibsitu embarks on a journey of freedom. The light of faith has been lit in Ibsitu’s heart and she uses it as a guide along the path to Prophet Mohammed’s (pbuh) town in Madinah.

Habbas, a revert to Islam since 2000, says that she was inspired to write the children’s tale after watching the movie Hidalgo (2004), a film that has been widely criticized by Muslims as being grossly inaccurate and responsible for upholding derogatory stereotypes.

“This movie took advantage of people’s general ignorance about Islam,” stated Habbas, who, after seeing the film, researched the concepts of equality, freedom and human justice in Islam.

Habbas recalls having a plethora of material to choose from, including Qur’an verses and many accounts within the Hadiths, which are the narrations about the life of the Prophet (saas) and what he approved.

“When I found the hadith about the African slave who fled her captors to join the Prophet (pbuh) and his followers, I was immediately inspired to create a fictional story that leveraged the same messages conveyed by the hadith in order to bring Islamic concepts to children in a way that they could easily digest,” says Habbas who worked a year to create the illustrations and story for the book.

The Runaway Scarf, is a timeless story about the Islamic values of human rights and equality.



Corey Habbas, a freelance writer, has had her writing published in various online and print journals, newspapers and magazines. Her short stories and articles for children have been featured in Learning Through History Magazine and Skipping Stones. Corey has won several awards for her poetry including prizes from the Islamic Writers Alliance and Qalaam. In 2006, her poetry won the Andalusia Prize for Literature. Corey grew up in California where she studied art and also earned her Bachelor of Science degree in Information Systems from the University of Redlands. She now lives in Minnesota with her family. She is a member of the Islamic Writers Alliance.



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Other Published Books by Corey Habbas

Nonfiction – Sensational Eid Sweets – Recipes from the Muslim-American Kitchen

Journalists: Corey Habbas is available for interviews. Call 763-784-7034

Publisher Contact: Linda D. Delgado, Muslim Writers Publishing, 480-894-6014, and publisher@MuslimWritersPublishing.com

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Book Details


Author Name: Corey Habbas
ISBN: 978-0-979-3577-4-9
Binding and Dimensions: Paperback 8.5 x 8.5
Length: 52 Pages
Price: $11.95
Reading Level: Children/Youth
Publisher: Muslim Writers Publishing
Year: 2008


Availability and Ordering
• The Runaway Scarf can be ordered directly from Muslim Writers Publishing and also through Amazon.com, BarnesandNoble.com amd other fine bookstores.
• Signed Author Copies-Send an email: iccana@yahoo.com
• Retailers: Discount is Available. Printing and Distribution in the USA and UK. Listed in the USA with Ingram, Books in Print, Baker & Taylor; in the UK with Bertram and Gardners.
• Author’s Blog at: www.americanbloggess.blogspot.com
• Publisher Contact at: www.MuslimwritersPublishing.com and woodad@mindspring.com

Thursday, January 17, 2008

Engage Minnesota

Engage Minnesota is a blog that offers diverse viewpoints from Minnesota Muslims and their friends. It can be accessed from http://www.engageMN.com

Wednesday, June 06, 2007

Major American Craft Company Hides Controversial Products, Keeps Selling Them

The below article first appeared Wednesday, June 6, 2007 on a site called OpEdNews. The same day this article was published, the Oriental Trading Company issued a statement to emplyees on the phones to stop selling the items, according to one call center representative. I want to thank everyone who worked to bring awareness of this topic to the Oriental Trading Company and I would also like to thank the Oriental Trading Company for being responsive to the sensitivities surrounding this product line. My hope is that as people desiring a peaceful world, that we can all work together to promote a vision of peace and respect.

You may still view the petition, but the issue seems to have been solved:
http://www.ipetitions.com/petition/OrientalTradingCompany/


Major American Craft Company Hides Controversial Products,
Keeps Selling Them

By Corey Habbas




The Oriental Trading Company just recently altered its website, such that their controversial product line “Soldier of God”, which combines military paraphernalia with the Christian faith, is hidden from the public, while they actively sell the rest of their stock via call center orders.

Geri Michelic, OTC’s Corporate Communications Manager, states “In an effort to best serve customer needs, Oriental Trading Company consistently reviews customer input and adds to or changes item selection. As part of this ongoing process, some Soldier of God items are being transitioned out of our product line but are available for current customer orders.”

Previous to an article published by OpEdNews on May 23, 2007 entitled “Holy Warrior Toys Sell in America” which exposed the company’s “Soldier of God” product line, OTC offered the 31 “Soldier of God” items for sale off of its website, as well as through their call center located in Omaha, Nebraska.

Many of the offensive items were stamped with crosses, crusader crests, images of swords and the “Soldier of God” slogan. Shortly after the first article’s publication, the company made an unexpected maneuver.

User feedback suggests that OTC made superficial changes to their website’s functionality as early as May 24, 2007 so that only 2 innocuous items were retrieved if a site visitor entered “Soldier of God”. If specific items were queried, an image that read “No longer available” replaced actual images of the product line. Currently, all offensive items appear to have been removed from their online store, as if they never existed.

Immediately after the controversy was made public in “Holy Warrior Toys Sell in America”, call center representatives at the company said that they had been given instructions not to take phone orders for the products. General inquiries into the call center confirmed that orders had been interrupted for less than a week, but had already resumed by Thursday, May 31.

For some, removal of the items from public view is not enough. In an online petition, one opponent of the “Soldier of God” product line, evangelical Christian, David Hoffman, Humanity Check coordinator comments, “I consider this toy product line and the message it conveys to children to be a blasphemous distortion and misuse of the sacred, compassionate message and ministry of Jesus.” He urges OTC to completely discontinue what he sees as dangerously prejudicial and violence inducing business conduct.

The company is no stranger to controversy. In December 2006, OTC immediately pulled an ill-conceived piñata shaped as an army humvee that had cartoon soldiers pictured in the windows. A piñata is meant to be beaten with a stick until it falls apart.




“Our marketing team thought it might appeal to the military audience,” said a supervisor at Oriental Trading Company according to a military.com report.

According to one call center representative at OTC the army humvee piñata item was pulled from the website and all sales of the item halted immediately after initial complaints in December 2006. Yet, while most interviewed felt that the “Soldier of God” items were just as offensive as the army humvee piñata, OTC’s response to complaints about “Soldier of God” products has not been similar.

OTC refused to answer specific questions related to their conduct with regards to the controversial items.

The OTC has 18 million customers on file and mails 300 million catalogues annually. They are the largest national retailer of crafts, novelties, party supplies, offering more than 25,000 product SKUs.

In 2006, the same year the “Soldier of God” product line appeared, The Carlyle Group, the nation's eleventh-largest defense contractor, and a major arms exporter, purchased OTC from Brentwood Associates for $1 billion. Brentwood Associates retained a 25% stake in OTC.

The Carlyle Group, with revenues of more than $87 billion is top-heavy with ex-government officials, including a former President of The United States, a former Primer Minister of England, former Secretaries of State and Defense, diplomats and industry regulators. Among Carlyle’s holdings are United Defense, maker of the Bradley Fighting Vehicle and other weapons systems; Vought Aircraft, the world's largest supplier of commercial and military airline parts; Bofors Defense, a Swedish manufacturer of naval guns and other weapons; and a $50 million investment in 2002 in Conexant Systems, a spin-off from former defense giant Rockwell International, who themselves were absorbed by The Boeing Company, the second largest defense contractor in the United States.

Thursday, May 24, 2007

Major American Craft and Novelty Company Combines God with War

The below article first appeared Wednesday, May 23, 2007 on a site called OpEdNews.

Please sign the petition about this product:
http://www.ipetitions.com/petition/OrientalTradingCompany/




Major American Craft & Novelty Supplier Combines God with War
Published May 23, 2007
By Corey Habbas


In an era enveloped in large-scale violence and militarism, the popular Oriental Trading Company, Inc. has unleashed a potentially controversial product line designed for young children that combines military paraphernalia with the Christian faith.

Although the American-based company has been selling the “Soldier of God” items for close to a year, it has met with no official complaint, say several call-center representatives located in the company’s Omaha, Nebraska office. According to several call center representatives who relied on dates in the company system, the product line entitled “Soldier of God” made their debut in the “Fun and Faith” catalogue, published and distributed in 2006. In its new catalogue, released to customers during the first quarter of 2007, the Oriental Trading Company has expanded that line.

Timothy Harris, executive director for a homeless advocacy newspaper called Real Change, was one of the first on the Internet to comment on the disturbing nature of the “Soldier of God” product line.

“Has the recruit shortage come to this?” he asks in his blog. “There's something about stamping God and crucifixes all over little kiddy war toys that just doesn't sit right. God's Army is getting younger all the time.”

As the nation’s largest direct marketer of party supplies, novelties, toys, children’s arts and crafts, school supplies, home décor and giftware, the Oriental Trading Company is no small contender. It has 18 million customers on file and mails 300 million catalogs annually. The Oriental Trading Company, named one of the fastest growing companies three consecutive years in a row by The Omaha Chamber of Commerce, was also ranked one of the top 50 internet sites by Internet Retailer, and one of the top 50 largest direct marketers by Catalog Age. This means that exposure to these products is very widespread, and while the Oriental Trading Company would not comment on the motivation for offering the “Soldier of God” product line, some suggest that the product line breaks a taboo by militarizing faith.




The concept that many Christians have of being a soldier of God is not usually a violent one. There is a strong metaphorical connection between being a Christian and being a spiritual warrior in the same way that jihad (literally meaning “struggle”) for Muslims is more often a non-violent spiritual fight within oneself to be a better person and to affect the world positively. In the Chabad-Lubavitch sect of orthodox Judaism, a program for kids exists called Tzivos Hashem, or “God's Army”, and is used to encourage children to develop the discipline of doing good deeds. These terms are concepts that should not, under most circumstances, inspire fear.

Yet there are some Christians who feel that the Oriental Trading company has implied otherwise by directly linking the religious slogan to the innately violent military culture. According to some consumers, the fact that weaponry and ammunition are largely absent from the product line does little to diminish the underlying message. The company has painted their “Soldier of God” product line with a brush of militarism regardless of the fact that this line has little physical weaponry or ammunition. The exception is a sword brandished by a crusader-knight in the “Foam Soldier of God Photo Frame Magnet Craft Kit”. The kit also comes with a red crucifix.




Rabbi Jack Moline of the Agudas Achim congregation in Virginia frequently does business with the Oriental Trading Company. He notes that it is a fine company with an excellent reputation for producing low-cost bulk items for pre-existing markets. In regard to the demand that exists for the “Soldier of God” product line, Rabbi Moline says, “Oriental Trading did not create this market; they are responding to it. Therefore, I am less concerned about Oriental Trading than I am about the market they seek to tap.”

When asked what comments he has about the product line, he responds, “I think that if I were a Christian, I would be horrified. The symbol of the cross has sacred meaning and generally represents the antithesis of war. Marketing it as a child's plaything is troubling.”

Although Rabbi Moline does not believe that companies should be expected to be more righteous than the traditions that they seek to exploit, he wishes the “Soldier of God” products were not part of their catalog and would encourage them to discontinue it. He continues, “At this time of conflict, the encouragement of kids to wage God's battle against the unconverted plays not so much into militarization as it does into intolerance and bigotry. If Christians are God's soldiers, then who are non-Christians?”

He feels that a child taught that camouflage means "God's soldiers" may come to associate military service personnel with a particular religion. “That image would be hard to scour from the learning slate,” he says.

Janet, a child development specialist in the San Francisco Bay area who asked to be identified by first name only, says, “These products try to make war seem acceptable, and that God agrees with it. Christian children who are religious will be more likely to believe it.”

A previous customer of the company, Janet thinks these products are ill-conceived. “It never benefits children to indoctrinate them for war. It encourages them to form adversarial relationships with people who are perceived as being different.”




The majority of the 31 items in the “Soldier of God” product line are decorated with military camouflage colors. The products are stamped with crosses or crusader crests, as well as the slogan “Soldier of God” amidst stars and stripes. Items include a crusader shield, military-style dog tag necklaces, combat stretch bands for the wrists, canteens, baseball hats and temporary face tattoos. According to the company catalogue, the dog tag necklaces are a best seller.

Several Christians who were interviewed for this article suggest that the “Soldier of God” product line lacks context and that without an appropriate setting in which to envision product use, the Oriental Trading Company is indirectly supporting extremist Christian ideology, which is a segment of the population usually not acknowledged by mainstream media.

“I am quite bothered by how this line of products diminishes the beauty and purity of faith in God,” says Valerie Shirley, communications director for a civil liberties organization in Minnesota. She would like to see the company remove any links between God and the military in their products.

She explains, “Being a soldier of God is being one who struggles toward righteousness, stands for justice and strives to be a better contributor to what is good in this world. The job of a soldier in the military is a sometimes filthy, immoral, murderous and unjust position. Many soldiers commit crimes and do not follow God's laws. Linking God to the military is morally degrading.”

Cheryl, a 38-year-old Christian in California who also requested to be identified by her first name only, was also offended by the product line and says that she wouldn’t buy any of the items for the children in her family. She observes, “To me it looks like the company is using Christianity to aid the war movement. I don’t like it.”




Some respondents said that the Oriental Trading Company was not explicitly enabling Christian extremism with the “Soldier of God” product line, and others believed that the company had succeeded in bringing extremist paraphernalia to the Christian mainstream.

One call center representative at the company mentioned that the “Soldier of God” product line is very popular in the Southern States.

Pastor Gene Ostendorf, who leads one United Church of Christ congregation in the southern state of Missouri, explains, “I have in the past and continue to have great difficulty with such products that image God and followers of God with such militaristic understandings.”

The pastor points out that, even with regard to the The New Century Hymnal used by his church great care was taken to remove all militaristic, triumphal language from the hymns. He continues that even the long-time favorite “Onward Christian Soldiers” was eliminated from the hymnal altogether.

“In our expression of the Christian faith, we do not seek to promote a sense of soldiers being triumphant against the enemy but rather as ambassadors, representatives of a God who seeks justice, peace and genuine respect among all of God’s people,” says Pastor Ostendorf.

Bart Charlow, Executive Director of Silicon Valley Conference for Community and Justice (SVCCJ), an organization that works to eliminate racism, discrimination by promoting interfaith education, conflict prevention, crime-victim advocacy and youth leadership, says that although he thinks that American Muslims are in danger of being victimized by a national environment that lends itself to an escalation towards genocide, the “Soldier of God” product line is not likely to be a causing factor.

“These products by themselves, don’t fuel a genocidal end. What I would be concerned with is how these products will be used,” says Charlow.

He believes that offering the product line is an unintelligent business move. “Products like these are very polarizing. Some people may like them and buy them and others may stop buying from the company altogether.” And he observes, “These kinds of products are certainly not going to be comforting to Jews, Muslims or any group that was forcibly colonized within the last couple of hundred years.”

The military and crusade themes in the “Soldier of God” product line carry historical baggage that is very offensive to many non-Christians, especially Jews and Muslims. The current war against Iraq is largely seen as the new Crusade. These products may also ignite sensitivities in Jews who were heavily persecuted during the crusades and who have endured a history of anti-Semitism and genocide.
There are no Jewish or Muslim retailers in the nation who combine militarism with faith and then target those products to children.

Noor Saadeh, who co-owns NoorArt, one of the largest and most well know Muslim retailers of toys, educational products and books, says, “I find it incongruous that any religious retailer promotes war-like objects or anything that does not promote peace and mercy among all people.” Saadeh hopes that Muslims, Jews and Christians reach out to one another and work together on shared issues to bring peace to the world, while respecting each other's differences. “Leave the war-based toys to Mattel and others,” she says.

Companies walk a fine line in a sensitive pluralistic environment. Often products that may sell well to some, consumers may be at the expense of others. The internal debate companies wage within themselves centers on the question: “If we can produce it and if we can profit from it, should we?”

“We have special duties toward our children,” says Gulten Ilhan, Associate Professor of Philosophy at Saint Louise Community College. “If we teach our children war, they will grow up to fight, but if we give them peace they will learn to share it.”
Ilhan believes that with freedom comes responsibility. The Oriental Trading Company is free to produce and sell these products, she says, but the product line is irresponsible.

The Oriental Trading Company offers holiday items for Christmas and Hanukkah, but nothing specifically for Eid and Ramadan, even though there are an estimated 5 to 7 million Muslims in the United States. According to the U.S. State Department, Islam is the fastest growing religion in the United States and may surpass the Jewish population by 2010.

The overwhelming response from Muslims who were surveyed is that they would consider making purchases from this company as long as the company would demilitarize the “Soldier of God” product line, and offer items specifically for the Muslim holidays along with Christian and Jewish holidays. Ramadan and Eid products, crafts and decorations would be especially welcome, Muslim respondents said.

One Muslim respondent asked, “Can you imagine what the response would have been if a Muslim toy company in America offered a Jihad military product line? The whole nation would be up in arms about it.”

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Wednesday, November 15, 2006

Reversion Rewound - Tracing My Journey to Islam

My reversion story was published on IslamOnline.net in September 2006.
Link: Click here

Reversion Rewound - Tracing My Journey to Islam
by Corey Habbas



2006: Here and Now

My name is Corey Habbas, born in the United States of Western European descent. My life feels centered and enriched because I now have Islam in my life. Before I found Islam, I felt like I had nothing. Now, I feel like so many things changed for the better.After I reverted to Islam, I completed my bachelor's of science in information systems, married a wonderful man, and had three children. When I can find the time, I work as a volunteer for my local community. I feel that with the strength of Allah, I can move through any adversity.

I also know that, even though everything seems perfect now in my own life, at any time Allah can test and challenge me with tragedy. The Islamic message is a constant reminder to hold myself up, have faith, hope, and courage regardless of what happens. It helps me maintain perspective in life and to never forget the messages, large and small, that led me to follow the Islamic path. This writing is a rewind of my reversion — a stream of consciousness reversion story ex post facto.

2003: The Dream

In the dreams I have when I sleep at night, I'm always dressed in my headscarf. It has incorporated into my sense of self and into my Muslim identity. I guess this brings new meaning to the term "inner hijab." I used to wonder if I would ever feel comfortable, looking so different from the majority of women around me. Now, I can't imagine going out of the house without covering. I have found an enhanced sense of privacy, boundaries, dignity, and security in covering.

Aside from the occasional glare or comment, when I go out of the house I notice that most of the reaction to how I am dressed is either neutral or positive. I have also found that there are many non-Muslims who admire the modesty of the hijab. More doors are opened for me, people allow me to go ahead of them in lines. Many Westerners are sensitive to the fact that Muslims encounter a high degree of prejudice, and as a result, those people go out of their way to be kind to me.

I feel as if women who wear the hijab implicitly command a respect and authority without even intending to, which is perhaps why Allah intended it for us.I feel as if I wear a uniform from Allah, and this uniform that I have been given is one of the most rewarding freedoms I have in a society where women's physical attributes are flaunted and women are objectified for the pleasure of men.

2002: Putting on the Hijab

In my apartment I wake up to my radio's alarm before work on a Monday. I've decided for a long time that this American Muslim won't be bullied by the fear of bigotry any longer. I've planned this day very carefully. I'm putting on the hijab. I've struggled with myself, my fears, my weakness, long enough. I know it will be a huge adjustment at first, but eventually I know that it will feel very natural. I just need to be patient and give it time.

My biggest jihad (struggle) is to resist the peer pressure to look like everyone else and to embrace becoming a fully practicing Muslim — to cover with the modesty ordained in Islamic scripture. The first day, I stand in the mirror for 30 minutes, wondering where I should pin my scarf so that it doesn't fall off, slip, or stick out. I'm an eventual pro, flipping it around in a couple of swooshes, pinning it to permanence.I

look in the mirror. I say to myself, "You have wanted to do this ever since you reverted. It doesn't matter how other people judge you. Be stronger. Don't think about hate crimes that could happen to you. You will not be intimidated away from Islam. Remember the martyrdom of Sumayyah bint Khubbat. Fear only Allah."

2001: Climbing Mosque Mountain

I'm so afraid to go to the masjid, but I know I will have to sometime if I want to increase my Islamic learning. I have no idea what I should wear, but I make sure my arms and legs are fully covered. It doesn't even occur to me that I should wear a scarf.When I get to the masjid, I am met by a woman who takes me into a room and warmly congratulates me for coming to Islam. She gives me my first hijab and pins it under my chin. Over the next few months she teaches me to pray, invites me to Islamic events so that I can spend time with other Muslims, and helps me adjust to a new culture.

As I begin to feel comfortable with my new Muslim identity, I post an ad for marriage on a Muslim matrimonial site. I have always wanted to create a family, but never thought it could be possible until now. Three months later I marry my husband Hanafi.My parents, who are divorced, have their reservations. My father and stepmother call it foolish because my actions do not conform to their cultural idea of how marriage should happen, which is attraction, dating, living together, and maybe marriage. We don't speak for a year, but eventually they are willing to accept my new lifestyle. It takes time, but my relationship with my parents becomes as good as, if not better than, it has ever been.

2000: An Unexpected Book

This weekend, like most weekends, I venture into my local bookstore. I'm holding a cup of coffee from the bookstore's internal coffee shop. I drink it black with no sugar. I start to browse the titles. I feel as if I'm always looking for something, and yet I don't know what it is, or what it should be.

Usually, I go to my favorite stool in the technology section and read technical reference books about web programming languages like ASP and Cold Fusion, or databases like Oracle or MS SQL Server so that I can keep my job skills current. I'm a web applications programmer at a large telecommunications company. I'm an artist at heart. Who am I fooling. I'm interested in the mysteries of life.

Last month I bought a book on Buddhism and was thinking of adopting this spiritual practice, but there were only aspects of it that I could connect with. As I searched the shelves, my eyes fell upon Vision of Islam. I bought it and my secret — the secret between God and me — began after I said my Shahadah halfway through reading the book.

I've always believed in the Judaic and Christian prophets and there is only one more to accept — Muhammad (peace be upon him). I learn that in Islam, Jews and Christians are my brothers in faith. I feel more connected to them than I ever did before I became Muslim. We are all connected. This is God's message to humanity. Now if people would only realize it.

1999: Igniting Faith

My friend Susanna's large hazel eyes shine whenever she talks about God. She's smart and I can see that her faith gives her so much momentum to succeed. She prays more than anyone who called themselves Christian that I had ever known. I see more energy in her than I see in most people. She speaks about God with so much passion and when I listen to her I feel so glad for her to have it. I enjoy being around her because of it. Why does faith move me so much if I don't have it?

Susanna's father is always falling out with the congregation he belongs to. He's also working on his third marriage. Susanna's faith (the way her father always changes their faith from one Christian denomination to another) makes me wonder if they will ever try something else?

1997: Andalusia Nights

I live alone. I attend college and I work to support myself. There seems to be little else in life, nothing below the surface. So this might be why a trip to Spain sounds so adventurous. Perhaps the adventure of an American girl going to a foreign land will add meaning to life. When I step onto the city streets of Madrid I feel the history, I smell the water trickling into the cobble stones. I can almost still hear the echo of the hooves along the roads.

This is the place where Muslims ruled during an unprecedented period of religious and cultural tolerance. Now it is still a place of faith contrasted with the cruelty of bullfights. I don't want to go to sleep here because I know I will feel as if I have missed something.

At midnight I'm still walking on El Calle Alcal. I walk into a small cathedral that is still open at this hour and sit down in the pew. The carved, polished wood, for centuries cared for, glows in gentle light. A husband and wife with silver hair and wrinkled skin walk in. They bow and kneel in prayer with such sincerity. I am sitting here, and not a worshiper, and yet I cry. Faith is a light that shines under the surface.

1996: My First Qur'an

I had heard of the Qur'an in passing before. At El Camino, where I am studying, a Muslim student shows me the Qur'an for the first time. I feel honored that she feels safe enough with me to share something so personal and so valued.

More out of politeness and because I want to show interest in what she values, I ask to hold it. She says yes. I ask about the symbols that mark the passing of text. I tell her it's beautiful, but I feel frozen, not knowing what else to do. Strangely enough, it is the most important memory I take with me as I graduate from this college.

1994: The Five Pillars

I don't know how I'll ever get through school. Working full-time at PayLess drug store barely affords me basic living, much less pays for my school tuition and books. By the time I have any free time, I'm too exhausted to study. Because I don't have any other mode of transportation, I have to ride my bike home from work at 9 o'clock at night.

During the day I'm a pharmacy technician; I take calls in the pharmacy and ring prescriptions up on the register. The pharmacist I work with is a nice man. He's in his late 50s. We don't talk much, but one day he asks if I have heard of Islam. He tells me that he is Muslim. He tells me about the five pillars of his faith: belief, prayer, charity, fasting, and pilgrimage.

A day later he asks me if I remember the five pillars. He is surprised and delighted that I could recite them back so easily and that I remembered them. I feel refreshed that day. I have never been a very religious person. The extent of my past worship has been occasional church attendance and Christmas celebrations, but that day I start to think about spiritual things, like how we are all connected under one power.

1982: When I'm Lost

I'm eight yeas old and last week I got lost in the store. Today I'm visiting my grandma who is a Christian. She tells me not to be afraid because I'm never really alone. God is always there. He watches and has power and love. After today, I think about God all the time.

1974: Born

[He it is Who shapes you in the wombs as He likes; there is no god but He, the Mighty, the Wise.] (Aal `Imran 3:6)

Not the Stereotype (Pioneer Press)

This was a Letter to the Editor published in the Pioneer Press.

Not the Stereotype
By Corey Habbas

As a community, American Muslims are constantly accused of being isolationists who can't integrate and who refuse to grasp the democratic process. These stereotypes are inaccurate and insulting and serve only to fulfill an Islamaphobic fantasy that is created, proliferated and reinforced by certain media. On voting day, our large body of Muslims gathered at the polls to peacefully dismiss these myths with their votes. We want a chance to participate and have our views represented. Keith Ellison's 5th District victory at the polls reflected the realities, not the stereotype, of Muslim integration and participation in the political process.

Ellison is also a testament to successful Muslim participation in leadership. He is an American, a Muslim and one patriotic man who is committed to representing everyone. The fact that his diverse viewpoint is being represented in our government is good for America and the principals on which we stand.

Link to my letter: http://www.twincities.com/mld/pioneerpress/news/editorial/letters/15983505.htm

Tuesday, September 27, 2005

Sisters in Science

By Corey Habbas
[ Published September 2005 on DaralislamLive at http://www.daralislamlive.com/modules.php?name=News&file=article&sid=89 ]

There is an ingrained value in every Muslim, man and woman alike, to pursue knowledge and to learn about Allah’s truth by studying the surrounding world. Prophet Muhammad (P.B.U.H.), advised his followers to seek knowledge wherever it can be found. In keeping with this value, Muslim women are continuing to make headway in the field of science and their graduation ratios often exceed those of western women in pursuing scientific degrees according to figures recently released by U.N.E.S.C.O.

Yet, very seldom do positive depictions of Muslim women get portrayed by the western mainstream media. In some cases, media profit depends upon a production team’s ability to feed the myopic fantasies and stereotypes etched in the minds of many non-Muslims. Westerners are comfortable with stereotypes that Muslim women are oppressed because of Islam, which could not be further from the truth. The Islamic message, which stresses gender equity and rights for women, is often corrupted by competing cultural values that have no basis in Islam scripture.

The quest for knowledge has always applied to women in Islam. Allah (S.W.T.) has made no difference between genders in this area. The Prophet (P.B.U.H.) once said: "Seeking knowledge is a mandate for every Muslim (male and female)." (Sahih Bukhari)

During the International Congress on Muslim Women in Science Towards a Better Future, King Mohamed VI stressed that “…the integrated development of the principles of Islam and of scientific knowledge must be achieved irrespective of gender”, according to a U.N.E.S.C.O. report on the gathering that took place in 2000.

Muslim women in science have become leaders in their fields, receiving awards, earning patents and making contribution that further man’s knowledge of the world, and yet the eyes of western cameras see through these women as if they do not exist. A tendency to avoid praise for Muslim achievements hides the seldom explored comparisons.

The fact is that the United States falls behind six Muslim countries in the percentage of women graduating in science to the total science graduate population. The countries whose ratio of women science graduates exceeds that of the United States are Bahrain, Brunei Darussalam, Kyrgyzstan, Lebanon, Qatar and Turkey. Morocco exceeds the United States in the ratio of women engineering graduates as a percentage of the science graduate population.

Rehab Eman, a Muslim woman with a Bachelor of Science in Architectural Engineering, and a Masters degree in Islamic Studies on Jerusalem credits Islamic values for what inspired her to pursue knowledge in a scientific field. Instead of holding Eman back, the Muslim men in her life, including her father and brother, encouraged her to work hard for her education. “My lecturers were men, my supporters were men, my sponsors were men. They believed in my talents…,” she shares.

Traditionally, Muslim women have not been discouraged in the sciences to the extent that Western women have, which might be why statistics show such high ratios of Muslim women graduates in science fields as a percentage to the total science graduate population. However, in Muslim countries the real hurdles that affect women’s education are the very same hurdles that affect men’s education. These hurdles take the form of poverty, illiteracy, political instability and the policy of foreign powers.

Data that explains the real problem can be found by comparing the total educated populations of countries and regions of the world. A high degree of illiteracy and low levels of secondary school enrollment account for why there are less graduates overall in poorer countries than there are in wealthier regions like North America and Europe. In locales defined by U.N.E.S.C.O. in their recent report, gross secondary school enrollment ratios are very low: Africa (below 40%), West Asia (below 60%), and East Asia (below 75%).

While some Islamophobic pundits are all too ready to make a correlation between poor education and what type of religion one practices, more accurate relationships can find their foundation in hard figures. National wealth and education forge a tight relationship. According to data from the UIS (U.N.E.S.C.O. Institute for Statistics), national wealth is directly related to educational enrollment. Statistics show that the vast majority of medium-high and high income countries have a secondary school enrollment ratio above 90 percent. Poorer countries don’t have the resources needed to make education a priority. Undoubtedly, the next question that gets asked is, “How do countries become poor?” Well, to the dismay of many hostile to the deen, poverty and Islam cannot be correlated any more successfully than illiteracy and Islam. While there is more than enough scriptural proof that Islam encourages education for both men and women, some fail to realise that when the disease of poverty attacks, it does so in disregard to any cultural or religious boundaries.

Obstacles to Education

Although there are obstacles to education in much of the non-Muslim world today, the Muslim world has endured some of the most hostile attacks in recent decades, which has affected the overall quality and safety for youth trying to obtain education. In war torn Afghanistan and Iraq, schools of all levels have been bombed and shelled by U.S. military forces. Public health is in jeopardy and infrastructure has been damaged and not rebuilt.

When state-sponsored super-power terrorism isn’t being waged on weaker civilian populations, a form of quiet economic warfare is being waged behind a smokescreen of Public Relations razzle-dazzle by organisations like the I.M.F. and World Bank, the culprits responsible, in part, for increasing third-world national debts and hitting other nations’ education systems like a homerun out of Yankee Stadium.

A self-proclaimed Economic Hit-Man, John Perkins, former Chief Economist for Chas. T. Main, confesses in a radio interview with Amy Goodman that his job was to build the American Empire by increasing other countries’ national debt by using any means necessary.

“This empire, unlike any other in the history of the world, has been built primarily through economic manipulation, through cheating, through fraud, through seducing people into our way of life, through the economic hit men. I was very much a part of that,” says Perkins.

Gender Inequity

Gender inequity does exist, but it is not relegated to Muslim countries. Some disparaging gender gaps in higher education exist where the religion of Islam isn’t even practiced by a majority of the population. For example, only 44% of people enrolled in higher education in Switzerland are women, Guatemala (43%), Rawanda (37%), Korea (36%), Buhtan (34%), Cambodia (29%) and Liechtenstein (27%).

On the other side of the coin, in Tunisia, a country where 98% of people practice Islam, there were 5% more female students enrolled than males in higher education. Malaysian women made up 55% of the enrolled population in higher education, Lebanon (54%), Jordan and Libya (51%). Bahrain even exceeded the United States in the ratio of women enrolled in higher education by 6%. If education is freedom, then it looks like Muslim women in Bahrain are more liberated than American women.

Rather than Islam threatening a woman’s right to education, governments hostile to Islam often set up roadblocks to prevent Muslim women from obtaining education. Both France and Turkey are guilty of this type of exclusionary persecution, all under the false guise of secularism. According to Human Rights Watch (H.R.W.), a prestigious nongovernmental organisation, these bans exclude thousands of women from institutions of higher learning each year. A 2004 HRW report states, “This restriction of women’s choice of dress is discriminatory and violates their right to education, their right to freedom of thought, conscience and religion, and their right to privacy.”

Exemplary Muslimah Scientists

Despite the fact that the Muslim woman is constantly being harassed about her choice in religion and must withstand relentless western media stereotypes that ridicule her faith and demonise the men of her culture, there exists an Islamic tradition celebrating women in science of which Muslims must remind the world. Today, the Islamic culture in which women are encouraged to participate, excel and lead in scientific fields continues to express itself, not only through statistical data, but in real, living, breathing and praying people. Although these women are exceptional, they are by no means the exception to the rule.

  • Professor Samira Ibrahim Islam
    Professor Islam was nominated as a distinguished Scientist of the World For the Year 2000 by U.N.E.S.C.O. She made significant contributions in drug safety by defining the Saudi profile for drug metabolism. She has held several academic leadership posts in her own country as well as international diplomatic posts with the World Health Organisation. Professor Islam has also been a key figure in building academic infrastructure, beginning in the ‘70s, to support women studying science in higher education in Saudi Arabia.

  • Sameena Shah
    Recently at the international Workshop on Machine Learning in Canada, Samira Shah, presented an innovative algorithm in computerised cognitive leaning that she and a team of colleagues developed at I.I.T. Delhi, India. Her previous academic contributions include a “Global Optimizer” for which a patent is pending. She is currently pursuing a doctorate degree from I.I.T. Delhi.

  • Professor Dr. Bina Shaheen Siddiqui
    Dr. Siddiqui has made significant contributions to medicine and agriculture through her study and classification of indigenous plant materials. She has been awarded several patents for anticancer constituents and biopesticides and has written more than 250 research articles. Pakistan Academy of Sciences elected her as a Fellow and she co-founded the Third World Organisation for Women in Science She received her Ph.D. and D.Sc. from the University of Karachi, Pakistan. She has been honored with several prestigious awards including the Khwarizmi International Award of Iran and Salam Prize in Chemistry.


Historic records show that women participated in science and medicine in Muslim societies. By contrast, in America, during the 1890’s women could not be doctors, and yet, Muslim women doctors were seen as equals to their male counterparts hundred’s of years earlier, they were even responsible for written contributions in the field. Also, women like Ijlîya, an astrolab builder, were employed as skilled scientists in Muslim courts. Others made progress in pharmacology like Ishi Nîli.


Seeking knowledge is one of the most rewarding ways to connect to Al-Alim (The All Knowing) besides prayer. The believing faithful hold a deep love for Allah in their hearts. Perhaps it is this deep love that inspires believing men and women to strain and reach with their minds, through scientific learning in order to bring themselves closer to the One to whom they are so thankful.

“Iqra!” (read) was Allah’s first command to Muhammad (peace be upon him) and its implications are numerous to Muslims living today. Read, be literate, seek and learn, discover and use the gifts and talents that Allah has granted us above animals. Use the mind to move closer to Al-Haadi (The Guide), as the Muslimah scientists have done in the past and are doing today.


Women Graduates in Science and Engineering

The data for years 2002/2003 contained in these tables describes the percentage of women graduates in science and engineering out of the total science and engineering graduate population in each country, and pertains to higher-education in science (life sciences, physical sciences, mathematics and statistics, computer sciences) and Engineering (engineering and engineering trades, manufacturing and processing, architecture and building) fields in countries with Muslim majorities for which data was available. (Statistics from the “Global Education Digest” report released from U.N.E.S.C.O. Institute for Statistics 2005).


Woman Graduates in Science

  • Bahrain 74%
  • Bangladesh 24%
  • Brunei Darussalam 49%
  • Kyrgyzstan 64%
  • Lebanon 47%
  • Qatar 71%
  • Turkey 44%

Compared with…

  • U.S. 43%
  • Japan 25%


Women Graduates in Engineering

  • Eritrea 4%
  • Morocco 25%

Compared with…

  • U.S. 19%
  • Japan 13%